For the church to obey the Cultural Commission of influencing every realm of culture as salt and light (found in Gen. 1:28 and Matt. 5:13-16) it is essential that believers learn how to think biblically and articulate biblical principles in the language of contemporary hearers.
All the covenants point to believers taking the lead in secular society and redeeming culture for the Kingdom and Glory of God. From Genesis 1:28, 3:15, 12:1-3,17:1-5, 22:17, Deuteronomy 28:10-13, Psalm 2 and Psalm 110 all the way to Revelation 21:1-3 and Isaiah 65:17-25 we see the Word of God pointing us to actual engagement, penetration and transformation of society for Christ.
Furthermore, Jesus was called the King of kings (Rev 19:16). That means the president of all secular presidents in contemporary language.
He called His followers the ecclesia, which is the equivalent of assembling together to rule cities and nations in Roman/Greco culture (Matt. 16:18-19). He also used the church to disciple whole nations (Matt. 28:19) not merely individual ethnic people.
The following are steps we need to take to accomplish this for the purpose of societal transformation:
1) We need to have a biblical worldview for every realm of contemporary life.
Because we are made in the image and likeness of God (Gen. 1:27), we need to learn how to think God's thoughts after Him. In other words, our thoughts should be derivative of Father God's Word and not merely our own subjective autonomous opinions. When we fully explore what the Bible says and agree with its general principles regarding history, law , psychology, education, religion, politics, economics, family and science—then we have a biblical worldview that serves as our lens and interprets all data we inhale. Unfortunately, most Christians don't have a biblical worldview; they only have a cursory knowledge of pet Bible verses they recite for physical and emotional health. This limited fragmented knowledge of Scripture has resulted in believers acquiescing to secular humanistic views in all practical matters dealing with the stewardship of the earth. As a result, this leaves the Christians relegated to dealing only with matters of religion and spirituality. Consequently, although we have an abundance of Christians serving in secular society and record numbers of people attending Sunday church services—our culture continues to reflect a humanistic worldview, which brings us to the next step.
2) We need Christian thinking not just more Christians in societal leadership.
Everywhere I go in society I meet an abundance of Christians serving in public schools, universities, hospitals, politics, business and so on. With so many Christians already placed in influential positions in this nation, we have to recognize that the major challenge we face in regards to experiencing a biblical reformation is not a lack of Christians but a lack of Christian thinking in all these prominent realms. We have to realize that the Bible is not just a book of promises, pithy sayings and moral commandments but a blueprint for how to manage and disciple whole nations (Matt. 28:19). God has something to say regarding economics, how to aid the poor, health care, immigration, politics, science, history and more.
Even when the nation has experienced revival in certain places, there was no long-lasting effect in regards to laws and politics because Christians lacked a biblical worldview that applies the Bible to culture
3) The church needs to speak the language of Babylon.
After gaining a biblical worldview, believers need to speak the language of the culture they are in. Every discipline in life has their own subculture with their own nomenclature (vocabulary describing nuances in their work) In the same way football utilizes words associated with their game like "touchdown," the disciplines of political science, economics, sociology, education and nonprofit charities all have terminologies we have to master if we want to speak prophetically to them and communicate with their mind molders. A methodology that involves quoting Bible passages and preaching to gatekeepers of culture doesn't usually work unless they are in a personal crisis. Consequently, believers already successfully immersed in a particular discipline then need to think through the biblical concepts that apply to their field of work and articulate it in secular terms that un-churched people can connect with. Since the Bible has the best ideas because it reflects God's thinking, mature believers who do this skillfully can expect to be elevated to the highest places of prominence in their respective fields.
Furthermore, pastors and leaders who want to reach the un-churched in their community not only need to continually study their changing community demographic and provide practical services the people need, they also need to adequately represent themselves when making announcements by losing some of the unnecessary religious jargon that the average attendee cannot understand or connect with. (When public speaking or preaching, sometimes every other word out of the mouth of the pastor is "amen," "praise the Lord" or "Hallelujah," and it turns off the un-churched because he thinks that part of the salvation package is adopting a weird religious nomenclature that doesn't track with his present lifestyle. This is an unnecessary stumbling block, which can be removed if church leaders can learn how to streamline religious lingo and talk as normal as they do when in the workplace environment.
4) Christian parents need to prepare their children for leadership not "followership."
This step in the process needs to be done concurrently with all of the steps mentioned in this teaching. Thus I didn't really know where to place it in this article. Having a multi-generational plan of training our children to be Christian thinkers and practitioners is the most important calling a parent and church has! Unfortunately, most Christian parents rarely take time out to pray and teach their children the Bible. Even when they do, it is not enough to nurture them to be world-class leaders. To nurture world changers, as a general rule, young children between 3- to 10-years-old should be immersed in Scripture memorization. Once children are in middle school and preparing for high school, parents and churches need to begin to teach their child how to understand and apply their Scripture knowledge in regards to evolution, history, education, government and business. They should also encourage them to excel in school and to attend the best universities and colleges available. In this way, we are not just teaching our children how not to backslide, but on how to take the lead in culture and society.
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